Now learn the parable from the fig tree: when
its branch has already become tender and puts forth its leaves, you know that summer
is near. Even so, you too, when you see these things happening, recognize that
it is near, right at the door. Truly I say to you, this generation will not
pass away until all these things take place. Heaven and earth will pass away,
but my words will not pass away. But of that day or hour no one knows, not even
the angels in heaven, nor the Son, but the Father alone. Take heed, keep on the
alert; for you do not know when the appointed time will come. It is like a man
away on a journey, who upon leaving his house and putting his slaves in charge,
assigning to each one his task, also commanded the doorkeeper to stay on the
alert. Therefore, be on the alert— for you do not know when the master of the
house is coming, whether in the evening, at midnight, or when the rooster
crows, or in the morning-- in case he should come suddenly and find you asleep.
What I say to you I say to all, 'Be on the alert!'
In the context of the discourse Jesus just gave, he is
speaking here about the events connected to the destruction of the temple, not
necessarily the events that take place “after” the tribulation. Those events take place in the unforeseeable
future, but the events of the temple, Jesus says, are going to happen very
soon. In fact, Jesus says more
specifically, those events would happen before the generation he was speaking
to ends. A generation is sometimes seen
as a hundred years in the Bible (Genesis 15:13-16), sometimes only forty years
(Numbers 32:13). Whichever way Jesus
meant it, the temple was destroyed in less than forty years after his
prediction of it. This was amazing,
considering that Herod built the temple to last, much as the pyramids have
lasted as ongoing monuments. The
disciples must have been shocked and perhaps a bit disbelieving when they heard
it, but it came true, nevertheless in 70 AD.
So Jesus is warning his disciples to be aware of the end, for no one
knows when it will occur. Jesus told
them it would be soon, but they didn’t know exactly when. But when it happens, Jesus implies, it would
be sudden and without warning. The exact time is not known—not by anyone except
the Father. And so the disciples have to
keep their eyes open to the signs—specifically the abomination and the coming
of the Son of Man—and they need to be ready for these signs at any time. To be alert would be to keep one’s attention
on the signs to indicate the time is here.
To be ready is to act in obedience to Jesus until the final day arrives.
Although Jesus is mostly
speaking about the destruction of the temple, we can apply this passage to the
coming of the Son of Man. The temple is
already destroyed, but if we see another abomination (a man claiming divinity
committing genocide against God’s people) or if we see the coming of the Son of
Man, we know the time is come. And we
too need to be on alert and ready for these events. The fact that the temple was destroyed in
70 AD is all the more indication that Jesus’ prophecy will definitely come true.
We should constantly be alert for Jesus' return. What does this alertness, this readiness, mean? It means that we are doing all we can to be like Jesus, to give and not expect in return, to heal for no cost, to encourage the poor and outcast, and to rebuke those who judge, warning them of God's judgment. We act in mercy, we create peace and we proclaim Jesus' message and life. If we continue this to the end, we will be ready.
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